Results for 'Nikia S. Robert'

965 found
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  1.  23
    An Ethic of Abolition.Nikia S. Robert - 2023 - Journal of the Society of Christian Ethics 43 (1):21-29.
    This paper addresses the uncanny resemblance between the educational industrial complex and the US carceral state. Both schools and prisons comprise carceral apparatuses that use policies, pedagogies, and practices to respond punitively to com­munal transgressions. Moreover, architectural designs and fiscal budgets further reveal symmetries that make learning communities unsafe and complicit with carceral systems. Black and Brown people are disproportionately caught in the frays of punitive disparities, targeted violence, and stereotypes of deviance that drastically impede social thriving. Ergo, this paper (...)
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  2.  66
    Property and the State: A Discussion of Robert Nozick's Anarchy, State, and UtopiaAnarchy, State, and Utopia.Milton Fisk & Robert Nozick'S. - 1980 - Noûs 14 (1):99.
  3.  25
    Slavery's absence from histories of moral and political philosophy.Robert Bernasconi - 2024 - Southern Journal of Philosophy 62 (S1):54-67.
    At a time when many institutions of higher learning are reflecting on their past complicity with chattel slavery, either in terms of the sources of their funding or their use of slave labor, philosophy as an academic discipline has been largely silent about its own complicity. Questions surrounding the legitimacy and practice of slavery were a regular part of moral philosophy courses at universities from the sixteenth century until its abolition. However, the discussions of slavery found in the dominant textbooks (...)
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  4.  27
    The Radical Demand in Logstrup's Ethics.Robert Stern - 2019 - Oxford University Press.
    How much does ethics demand of us? On what authority does it demand it? How does what ethics demand relate to other requirements, such as those of prudence, law, and social convention? Does ethics really demand anything at all? Questions of this sort lie at the heart of the work of the Danish philosopher and theologian K. E. Logstrup, and in particular his key text The Ethical Demand. In The Radical Demand in Logstrup's Ethics, Robert Stern offers a full (...)
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  5. French cinema's left turn.A. Violent Peace & Robert Guédiguian’S. - 2002 - Historical Materialism 10 (2):219-227.
     
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  6.  96
    Frantz Fanon’s Engagement with Phenomenology: Unlocking the Temporal Architecture of Black Skin, White Masks.Robert Bernasconi - 2020 - Research in Phenomenology 50 (3):386-406.
    Attention to the role of phenomenology in Frantz Fanon’s Black Skin, White Masks is fundamental to an appreciation of the book’s progressive structure. And it is through an appreciation of this structure that it becomes apparent that the book’s engagement with phenomenology amounts to an enrichment, not a critique, of existential phenomenology, although the latter might appear to be the case at first sight, given Fanon’s rejection of certain aspects of Jean-Paul Sartre’s “Black Orpheus.” This is demonstrated through an examination (...)
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  7.  27
    Reply to Troy organ's review of "the essential Aurobindo" and "six pillars: Introductions to the major works of Sri Aurobindo".Review author[S.]: Robert A. McDermott - 1976 - Philosophy East and West 26 (4):487-489.
  8.  54
    Sidgwick's false friends.Robert Shaver - 1997 - Ethics 107 (2):314-320.
  9.  6
    Psychologie de l'esthétique.Robert Francès - 1968 - Paris,: Presses universitaires de France.
    Quelle est la place de la psychologie dans l'esthétique et, inversement, quelle est la place de l'esthétique dans la psychologie? Quelles sont les réponses esthétiques élémentaires? Quels sont les attributs sémantiques des couleurs? Quelle est l'évolution génétique du goût et du jugement esthétiques? Voici quelques unes des questions auxquelles cet ouvrage de Robert Francès tente de répondre.
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  10.  28
    The Languages of China.W. South Coblin & S. Robert Ramsey - 1988 - Journal of the American Oriental Society 108 (4):644.
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  11. African Philosophy’s Challenge to Continental Philosophy.Robert Bernasconi - 1997 - In Emmanuel Chukwudi Eze (ed.), Postcolonial African Philosophy: A Critical Reader. Cambridge, Mass.: Wiley-Blackwell. pp. 183--196.
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  12. IRobert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the (...)
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  13.  22
    S (for Syllogism) Revisited.Robert Meyer & Errol Martin - 2019 - Australasian Journal of Logic 16 (3):49-67.
    In 1978, the authors began a paper, “S (for Syllogism),” henceforth [S4S], intended as a philosophical companion piece to the technical solution [SPW] of the Anderson-Belnap P–W problem. [S4S] has gone through a number of drafts, which have been circulated among close friends. Meanwhile other authors have failed to see the point of the semantics which we introduced in [SPW]. It will accordingly be our purpose here to revisit that semantics, while giving our present views on syllogistic matters past, present (...)
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  14.  53
    Plato's third man and the limits of cognition.Robert A. Brinkley - 1982 - Australasian Journal of Philosophy 60 (2):152 – 157.
    Discussions of Plato's Third Man Argument (TMA) have tended to obscure its force within the context of "Parmenides". The TMA introduces a demonstration by Parmenides of the logic of dialectic. The argument does not refute the theory of forms: rather it illuminates particular difficulties involved in any attempt to conceive of what forms do. As a form, the large enables us to observe the same attribute in a number of objects. As such it is not an object of cognition. When (...)
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  15.  40
    Young’s Social Connection Model and Corporate Responsibility.Robert Phillips & Judith Schrempf-Stirling - 2022 - Philosophy of Management 21 (3):315-336.
    Recent structural innovations in global commerce present difficult challenges for legacy understandings of responsibility. The rise of outsourcing, sub-contracting, and mobile app-based platforms have dramatically restructured relationships between and among economic actors. Though not entirely new, the remarkable rise in the prevalence of these “not-quite-arm’s-length” relationships present difficulties for conceptions of responsibility based on interrogating the past for specifiable actions by blameworthy actors. Iris Marion Young invites investigation of a “social connection model of responsibility” (SCMR) that is, in many ways, (...)
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  16.  15
    Indian spirituality in the west: A bibliographical mapping.Review author[S.]: Robert A. McDermott - 1975 - Philosophy East and West 25 (2):213-239.
  17.  28
    Herder's aesthetics and the European Enlightenment.Robert Edward Norton - 1991 - Ithaca, N.Y.: Cornell University Press.
    Introduction Herder's status within German intellectual history has largely rested on the premise that he, along with his friend Johann Georg Hamann, ...
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  18. What does a pyrrhonist know?Review author[S.]: Robert J. Fogelin - 1997 - Philosophy and Phenomenological Research 57 (2):417-425.
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  19.  49
    Absolute space and Newton's theory of relativity.Robert DiSalle - 2020 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 71:232-244.
  20.  17
    The perception of music.Robert Francès - 1988 - Hillsdale, N.J.: L. Erlbaum.
    This translation of this classic text contains a balance of cultural and biological considerations. While arguing for the strong influence of exposure and of formal training on the way that music is perceived, Frances draws on the literature concerning the amusias to illustrate his points about the types of cognitive abstraction that are performed by the listener.
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  21.  24
    Trace interaction in pigeon short-term memory.Douglas S. Grant & William A. Roberts - 1973 - Journal of Experimental Psychology 101 (1):21.
  22.  15
    (2 other versions)La perception de la musique.Robert Francès - 1958 - Paris: Librairie philosophique J. Vrin.
    Depuis la premiere edition de cet ouvrage en 1958, l'interet porte a la perception de la musique n'a cesse de croitre. Le domaine de recherche tel qu'il se presente aujourd'hui est, heureusement, degage des clivages institutionnels. Il associe psychologues, acousticiens, theoriciens de la musique, informaticiens, neuro-scientifiques et tous ceux qui contribuent au progres de cette discipline [...] L'ouvrage de R. Frances, par l'influence qu'il a exerce, est devenu un classique. Il analyse de maniere detaillee, entre autre, les effets de l'harmonie (...)
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  23.  42
    Hume’s theory of justice and Vanderschraaf’s vulnerablity objection.Robert Sugden - 2020 - Philosophical Studies 178 (5):1719-1729.
  24.  12
    Geography's place in time.Robert Dodgshon - forthcoming - Rhuthmos.
    This text was first published in Geografiska Annaler, Series B, Human Geography, vol. 90 , March 2008 : 1–15. We thank gratefully Professor Robert Dodgshon for granting us the permission to reproduce it. ABSTRACT : From the moment it began to engage with time in a considered way, human geography has employed a variety of analytical and conceptual approaches to it. Recent work especially has greatly extended the range of these different approaches by stressing the innate - Géographie – (...)
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  25.  20
    The development and dissemination of non-patentable therapies (NPTs).Robert S. Root-Bernstein - 1994 - Perspectives in Biology and Medicine 39 (1):110-117.
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  26. (1 other version)Russell's Neutral Monism.Robert Tully - 1988 - Russell: The Journal of Bertrand Russell Studies 8 (1):209-224.
  27.  9
    Bava’s Gift: Awakening to the Impossible by Michael Urheber.Robert Ginsberg - 2014 - Journal of Scientific Exploration 28 (4).
    I must admit that I had some reservations about reading this book, as all I was told was that it chronicled the author’s signs received from a discarnate friend. The prospect of wading through yet another book about pennies sent from deceased loved ones seemed onerous and a task to which I did not look forward. Not that I am averse to such manifestations and after-death communication, quite the contrary. I just prefer the evidence to be more convincing. Finding a (...)
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  28.  47
    Husserl's critique of Hume's notion of distinctions of reason.Robert E. Butts - 1959 - Philosophy and Phenomenological Research 20 (2):213-221.
  29.  12
    S (for Syllogism) Revisited: "The Revolution Devours its Children".Robert Meyer & Errol Martin - unknown
    In 1978, the authors began a paper, “S,” henceforth [S4S], intended as a philosophical companion piece to the technical solution [SPW] of the Anderson-Belnap P–W problem. [S4S] has gone through a number of drafts, which have been circulated among close friends. Meanwhile other authors have failed to see the point of the semantics which we introduced in [SPW]. It will accordingly be our purpose here to revisit that semantics, while giving our present views on syllogistic matters past, present and future, (...)
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  30.  25
    Kant's Theory of Mental Activity: A Commentary on the Transcendental Analytic of the Critique of Pure Reason.Robert Paul Wolff - 1973 - Peter Smith.
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  31.  80
    Erdős graphs resolve fine's canonicity problem.Robert Goldblatt, Ian Hodkinson & Yde Venema - 2004 - Bulletin of Symbolic Logic 10 (2):186-208.
    We show that there exist 2 ℵ 0 equational classes of Boolean algebras with operators that are not generated by the complex algebras of any first-order definable class of relational structures. Using a variant of this construction, we resolve a long-standing question of Fine, by exhibiting a bimodal logic that is valid in its canonical frames, but is not sound and complete for any first-order definable class of Kripke frames (a monomodal example can then be obtained using simulation results of (...)
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  32.  16
    Peiresc's Europe: Learning and Virtue in the Seventeenth Century (review).Robert A. Hatch - 2002 - Journal of the History of Philosophy 40 (3):395-397.
    Robert A. Hatch - Peiresc's Europe: Learning and Virtue in the Seventeenth Century - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 395-397 Book Review Peiresc's Europe: Learning and Virtue in the Seventeenth Century Peter N. Miller. Peiresc's Europe: Learning and Virtue in the Seventeenth Century. New Haven: Yale University Press, 2000. Pp. xv + 234. Cloth, $40.00. N.-C. Fabri de Peiresc was no philosopher—not by modern lights—nor does he bear much resemblance to (...)
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  33. Mario Baroni Accompaniment formulas in Verdi's Ernani 129-140 Daniel Charles Son et temps 171-179.Rossana Dalmonte, Christie Davies, Martha Davis, François Delalande, Célestin Deliège, Françoise Escal, Bruce E. Fleming, Robert S. Hatten, Shuhei Hosokawa & Vladimir Karbusicky - 1987 - Semiotica 66:455.
     
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  34.  39
    Hume's first principles.Robert Fendel Anderson - 1966 - Lincoln,: University of Nebraska Press.
  35.  11
    Women’s Work: Its Irreplaceability and Exploitability.Robert E. Goodin - 2008 - In Daniel I. O'Neill, Mary Lyndon Shanley & Iris Marion Young (eds.), Illusion of Consent: Engaging with Carole Pateman. Pennsylvania State University Press. pp. 119-138.
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  36.  27
    C. Ciesielski-Carlucd, N. Milliken.Robert S. Van Howe - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (1):88-92.
  37.  20
    Response to Graham Parkes' review.Review author[S.]: Robert G. Morrison - 2000 - Philosophy East and West 50 (2):267-279.
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  38.  39
    Rousseau's Pufendorf: natural law and the foundations of commercial society.Robert Wokler - 1994 - History of Political Thought 15 (3):373-402.
    have tried to sketch certain aspects of Rousseau's revolutionary significance on several occasions before, and I do not here mean to pursue that subject further. My aim, rather, will be to consider the political dimension of liberty, as he conceived it, in the light of a particular debate which to my mind has formed the most important contribution to the study of Rousseau's political thought in the twentieth century, around a theme which had received perhaps insufficient, and certainly less problematic, (...)
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  39.  52
    Plato's political analogy: Fallacy or analogy?Robert William Hall - 1974 - Journal of the History of Philosophy 12 (4):419.
    In lieu of an abstract, here is a brief excerpt of the content:Plato's Political Analogy: Fallacy or Analogy? ROBERT W. HALL THE INTERPRETATIONOf the familiar political analogy between the state and the soul is crucial to a proper understanding of Plato's conception of the individual and his relation to the polls. Interpretations which, consciously or not, tend to identify the justice of the individual with that of the state result either in a subordination of justice of the individual to (...)
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  40. Blake’s religion of imagination.Robert F. Gleckner - 1956 - Journal of Aesthetics and Art Criticism 14 (3):359-369.
  41.  54
    C. S. Peirce on Miracles.Robert H. Ayers - 1980 - Transactions of the Charles S. Peirce Society 16 (3):242 - 254.
    THIS ARTICLE CONTAINS AN EXPLICATION OF THE FOLLOWING: (1) PEIRCE’S USAGE OF THE TERM "MIRACLE"; (2) HIS CRITIQUE OF HUME AND MILL WITH RESPECT TO PROBABILITY AND INDUCTION; (3) HIS CONCLUSION THAT SCIENCE CAN NEITHER DENY NOR AFFIRM MIRACLES, AND (4) HIS CLAIM THAT MIRACLES ARE INTRINSIC ELEMENTS OF A GENUINE RELIGION. THE CONCLUSION IS THAT IN (4) "MIRACLES" REFERS NOT TO INTERFERENCE IN NATURE BY A "DEUS EX MACHINA" BUT TO THE APPEARANCE OF CREATIVE EVENTS AND GENIUSES IN HISTORY (...)
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  42.  33
    Robert of Chester's Latin Translation of al-Khwārizmī's Al-Jabr. Al-Khwārizmī, Barnabas B. Hughes.S. Unguru - 1991 - Isis 82 (3):559-559.
  43.  12
    Hegel's introduction to the system : encyclopaedia phenomenology and psychology.Robert Wood (ed.) - 2014 - Toronto: University of Toronto Press.
  44. Levinas's Ethical Critique of Levinasian Ethics.Robert Bernasconi - 2012 - In Scott Davidson & Diane Perpich (eds.), Totality and infinity at 50. Pittsburgh, Pa.: Duquesne University Press.
     
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  45. America's Theologian: A Recommendation of Jonathan Edwards.Robert W. Jenson - 1988
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  46.  93
    Dickie's institutionalized aesthetic.Robert McGregor - 1977 - British Journal of Aesthetics 17 (1):3-13.
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  47. Hans Morgenthau's realism and american foreign policy.Robert J. Myers - 1997 - Ethics and International Affairs 11:253–270.
    Analyzing Morgenthau's Politics Among Nations, Myers provides a point-by-point discussion of his theory, concluding that the relevance of realism will be seen particularly in the search for a new balance of power in the post-Cold War world.
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  48.  34
    Plato's Cratylus: The Order of Etymologies.Robert Brumbaugh - 1958 - Review of Metaphysics 11 (3):502 - 510.
    When Mr. Levinson refers to the etymologies as a "circus parade" without underscoring the fact that they take up better than half of the dialogue, he is suppressing a detail that fits his figure of speech rather badly: surely this is an extravagantly long parade for the one-ring Heraclitean-taming act that follows! If this major section were an unordered collection of linguistic facts, puns, and free associations, one could only think that Plato's usual uncanny sense of coherence and proportion had (...)
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  49.  9
    Octavian's pursuit of a swift cleopatra: Horace, odes 1.37.18.Robert W. Carrubba - 2006 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 150 (1):178-182.
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  50.  5
    Too Many Hegels? Ricoeur’s Relation to German Idealism Reconsidered.Robert Piercey - 2021 - In Cynthia D. Coe (ed.), The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 547-565.
    Ricoeur’s readers usually assume they understand his view of Hegel, since he talks about Hegel often and likes to characterize various aspects of his work as “Hegelian.” What often goes unnoticed is that Ricoeur does not always use this term in the same way. This chapter argues that Ricoeur uses the term “Hegelian” in three distinct senses: a methodological, an ontological, and a metaphilosophical sense. These senses overlap, but they are also in tension, and this fact greatly complicates the task (...)
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